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9 Avatars of Goddess Durga
Goddess Durga – Navratra literally means ‘9 nights’. These days are astrologically very powerful for spiritual upliftment.
Navratri’s each night is dedicated to one form of Goddess Durga. That is every ratri of the Navratri corresponds to worship of different forms of Maa Durga.
Shailputri (First Avatar )
First Day-Navratri (Pratipada )
1st night devoted to the puja of Ma Shailputri. Shail means mountains; Parvati, the daughter of king of Mountains Himavan, is known as “Shailputri”. Her 2 hands, display a trident and a lotus. She is mounted upon a bull.
Bhramcharni (Second Avatar )
Second Day of Navratri (Dwitiya)
One hand holds a “Kumbha” or water port and the other rosary. She personifies love and loyalty. Bhramcharni is store-house of knowledge and wisdom. Rudraksha is HER most adorned ornament.
Chandraghanta (Third Avatar )
Third Day of Navratri (Tritiya)
Worshipped on the 3rd night this Ma Durga Shakti is astride a tiger, displays a golden hue to her skin, possesses ten hands and 3 eyes. Eight of her hands display weapons while the remaining two are respectively in the mudras of gestures of boon giving and stopping harm. Chandra + Ghanta, meaning supreme bliss and knowledge, showering peace and serenity, like cool breeze in a moonlit night. Ma is worshipped in this form in Kanchipuram (Tamil Nadu) India.
Kushmanda (Fourth Avatar )
Fourth Day of Navratri (Chaturthi)
The 4th night begins the worship of Kushmanda, possessed of eight arms, holding weapons and a mala or rosary. Her mount is a tiger and she emanates a solar like aura. “Kumbh Bhand” means to see cosmic vivacity in Pindi shape or knowledge of cosmic intri cacies in human race.
Skandmata ( Fifth Avatar )
Fifth Day of Navratri (Panchami)
Using a lion as a vehicle she holds her son, SKAND in her lap while displaying 3 eyes and 4 hands; two hands hold lotuses while the other 2 hands respectively display defending and granting gestures. Its said, by the mercy of Skandmata, even the idiot becomes an ocean of knowledge.
Kaatyayani ( Sixth Avatar )
Sixth Day of Navratri (Sasthi)
As mother, Kaatyayani stayed in the Ashram of sage Katyayan for penance, hence she named as Kaatyayani. This 6th Shakti is also astride a lion with 3 eyes and 4 arms. One left hand holds a weapon and the other a lotus. The other 2 hands respectively display defending and granting gestures. Her complexion is golden coloured.
Kaalratri ( Seventh Avatar )
Seventh Day of Navratri (Saptami)
Black skin with bountiful hair and 4 hands, 2 clutching a cleaver and a torch, while the remaining 2 are in the mudras of “giving” and “protecting”. Her vahana is a faithful donkey. The destroyer of darkness and ignorance, Kaalratri is the seventh form of Nav-Durga meaning scourer of darkness; enemy of darkness. Kaalratri’s famous shrine is in Calcutta, India.
Mahagauri ( Eight Avatar )
Eighth Day of Navratri (Ashtami)
Four arms with the fairest complexion of all the Durga Shaktis.Peace and compassion radiate from her being and she is often dressed in a white or green sari. She holds a drum and a trident and is often depicted riding a bull.
Siddhiratri ( Ninth Avatar )
Ninth Day of Navratri (Navami)
Ensconced upon a lotus, most commonly, with 4 arms, and is the possessor of 26 different wishes to grant her bhakts. Siddhiratri’s famous pilgrim centre, is located in Nanda Parvat in the Himalayas.
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Vamana avatar
Vamana avatar of Lord Vishnu ( वामन अवतार )
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Vamana avatar is defined as the fifth avatar of Vishnu, as well as the first avatar of the Second Age otherwise Treta yuga. Vamana was born toward Aditi plus Kashyapa. He is the first avatar Yugaseem with anthropomorphic aspects, although he does seem like a dwarf Namboothiri Brahmin. He is the twelfth of the Adityas. Vamana is furthermore the younger proof of Indra. He is also recognized as Upendraplus Trivikrama.
The Bhagavata Purana defines that Vishnu derived as the Vamana avatar toward restoring the authority of India above the paradises, as it had been taken through Mahabali, a generous Acura King. Bali was a great-grandson of Hiranyakshipu, grandson of Prahlada.
Mahabali otherwise Bali was the “daily” king plus his capital was the current otherwise Kerala was the son of Devambaplus Virochana. He grew up under the tutelage of his granddad, Prahlada, who imparted in him a sturdy sense of virtue and devoutness.
He was a tremendously devoted fan of Lord Vishnu plus was known as a virtuous, wise, princely and sensible King. King Mahabali was a lavish man who involved in severe severities and penance as well as won the admiration of the world.
This admiration, from his courtiers plus others, led him to consider himself as the utmost individuals in the world. He supposed that he can aid anyone plus can donate whatsoever they ask. Even, however, he became king, he became pretentious of his actions and forgot that the great is above him.
Dharma says that one must do his duty and serve others is the responsibility of a king. Mahabali was a keen believer in the Lord. The story is an aplenty instance that the almighty, the Parabrahma is unbiased and neutral; he only tries to balance nature. He washes his divine light to all, regardless of whatever they do.
Bali would ultimately succeed his granddad as the monarch of the Asuras, plus his reign over the empire was considered by peace plus prosperity.
He would far along increase his realm by conveying the whole world underneath his generous rule as well as was even capable to surmount the underworld plus Heaven, which he gained from India plus the Devas. The Devas, afterward their conquest at hands of Bali, approached their fan Vishnu and pleaded him to reinstate their lordship above Heaven.
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In Paradise, Bali, on the guidance of his guru plus advisor, Sukracharya, had started the Ashwamedha Yagain in order to maintain his law over the three realms.
Throughout an Ashwamedhayagna, Bali was granting desires to his crowds out of his kindness.
Vamana avatar, in the appearance of a short Brahmin transport a woody umbrella, went toward the king to wish three steps of land. Mahabaliagreed, against the cautionary of his guru, Sukracharya. Vamana avatar then exposed his identity plus bloated to gigantic amounts to stride above the three worlds.
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He walked from heaven toward earth with the first pace, from earth toward the netherworld through the second. Having leftward nothing else to proffer, for his third plus final step, King Bali bent down in front of the Vamana understanding that he was none additional than his Lord Vishnu plus asked him toward place the third feet as this was the single thing that belonged toward him.
Vamana avatar then took the third step as well as therefore upraised him to Suthala, the ultimate form of heaven. Though, looking at his kindness and piety, Vamana avatar on the appeal of Bali, gave him consent to visit the world once a year to confirm that his crowds are well off plus happy.
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The Onam centenary is a festivity of friendly Mahabali home toward his lost realm. Throughout this festival, attractive floral garlands are made of each house and boat races are believed through Kerala. A twenty-one-course banquet is the most significant portion of the Onam carnival.
In venerating Mahabalias as well as his ancestor Prahlada, he approved dominion of Patiala, the netherworld. Several texts moreover report that Vamana did not phase into the netherworld, and in its place gave its decree to Bali. In huge form, Vamana avatar is recognized as Trivikrama.
Mahabali represent Shankar, the three feet represents the three planes of presence (Jagrat, Swapnaplus Sushupthi) and the ultimate step is on his head which raises from all three states as well as he attains moksha.